Monday, January 23, 2006

Love-a-thon: Al Gore on Abu Ghraib, May 2004

Dominance is not really a strategic policy or political philosophy at all. It is a seductive illusion that tempts the powerful to satiate their hunger for more power still by striking a Faustian bargain. And as always happens - sooner or later - to those who shake hands with the devil, they find out too late that what they have given up in the bargain is their soul.

One of the clearest indications of the impending loss of intimacy with one's soul is the failure to recognize the existence of a soul in those over whom power is exercised, especially if the helpless come to be treated as animals, and degraded. We also know - and not just from De Sade and Freud - the psychological proximity between sexual depravity and other people's pain. It has been especially shocking and awful to see these paired evils perpetrated so crudely and cruelly in the name of America.

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As a nation, our greatest export has always been hope: hope that through the rule of law people can be free to pursue their dreams, that democracy can supplant repression and that justice, not power, will be the guiding force in society. Our moral authority in the world derived from the hope anchored in the rule of law. With this blatant failure of the rule of law from the very agents of our government, we face a great challenge in restoring our moral authority in the world and demonstrating our commitment to bringing a better life to our global neighbors.

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These horrors were the predictable consequence of policy choices that flowed directly from this administration's contempt for the rule of law. And the dominance they have been seeking is truly not simply unworthy of America - it is also an illusory goal in its own right.

Our world is unconquerable because the human spirit is unconquerable, and any national strategy based on pursuing the goal of domination is doomed to fail because it generates its own opposition, and in the process, creates enemies for the would-be dominator.

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It is now clear that their obscene abuses of the truth and their unforgivable abuse of the trust placed in them after 9/11 by the American people led directly to the abuses of the prisoners in Abu Ghraib prison and, we are now learning, in many other similar facilities constructed as part of Bush's Gulag, in which, according to the Red Cross, 70 to 90 percent of the victims are totally innocent of any wrongdoing.

The same dark spirit of domination has led them to - for the first time in American history - imprison American citizens with no charges, no right to see a lawyer, no right to notify their family, no right to know of what they are accused, and no right to gain access to any court to present an appeal of any sort. The Bush Admistration has even acquired the power to compel librarians to tell them what any American is reading, and to compel them to keep silent about the request - or else the librarians themselves can also be imprisoned.

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Differences of degree are important when the subject is torture. The apologists for what has happened do have points that should be heard and clearly understood. It is a fact that every culture and every politics sometimes expresses itself in cruelty. It is also undeniably true that other countries have and do torture more routinely, and far more brutally, than ours has. George Orwell once characterized life in Stalin's Russia as "a boot stamping on a human face forever." That was the ultimate culture of cruelty, so ingrained, so organic, so systematic that everyone in it lived in terror, even the terrorizers. And that was the nature and degree of state cruelty in Saddam Hussein's Iraq.

We all know these things, and we need not reassure ourselves and should not congratulate ourselves that our society is less cruel than some others, although it is worth noting that there are many that are less cruel than ours. And this searing revelation at Abu Ghraib should lead us to examine more thoroughly the routine horrors in our domestic prison system.

But what we do now, in reaction to Abu Ghraib will determine a great deal about who we are at the beginning of the 21st century. It is important to note that just as the abuses of the prisoners flowed directly from the policies of the Bush White House, those policies flowed not only from the instincts of the president and his advisors, but found support in shifting attitudes on the part of some in our country in response to the outrage and fear generated by the attack of September 11th.

The president exploited and fanned those fears, but some otherwise sensible and levelheaded Americans fed them as well. I remember reading genteel-sounding essays asking publicly whether or not the prohibitions against torture were any longer relevant or desirable. The same grotesque misunderstanding of what is really involved was responsible for the tone in the memo from the president's legal advisor, Alberto Gonzalez, who wrote on January 25, 2002, that 9/11 "renders obsolete Geneva's strict limitations on questioning of enemy prisoners and renders quaint some of its provisions."

We have seen the pictures. We have learned the news. We cannot unlearn it; it is part of us. The important question now is, what will we do now about torture. Stop it? Yes, of course.

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I believe we have a duty to hold President Bush accountable - and I believe we will. As Lincoln said at our time of greatest trial, "We - even we here - hold the power, and bear the responsibility."
Gore made these statements in May of 2004. A year and a half later, we have not stopped the torture. The torture goes on. And people continue to justify it.

We hold the power, and we bear the responsibility, and we continue to fail. We are all of us torturers. Or nation has sold its soul for an illusory safety, for an illusory dominance. We have not held this President accountable. Will we?

1 Comments:

At 11:14 AM, Blogger max said...

He's a brilliant guy. I believe he writes most of his stuff himself, too. Can you imagine GWB even reading one paragraph of something so incisive? No; it is never anything other than macho platitudes.

 

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